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Human Dignity in Bioethics brings together a collection of essays that rigorously examine the concept of human dignity from its metaphysical foundations to its polemical deployment in bioethical controversies. The volume falls into three parts, beginning with meta-level perspectives and moving to concrete applications.
Part 1 analyzes human dignity through a worldview lens, exploring the source and meaning of human dignity from naturalist, postmodernist, Protestant, and Catholic vantages, respectively, letting each side explain and defend its own conception. Part 2 moves from metaphysical moorings to key areas of macro-level influence: international politics, American law, and biological science. These chapters examine the legitimacy of the concept of dignity in documents by international political bodies, the role of dignity in American jurisprudence, and the implications―and challenges―for dignity posed by Darwinism. Part 3 shifts from macro-level topics to concrete applications by examining the rhetoric of human dignity in specific controversies: embryonic stem cell research, abortion, human-animal chimeras, euthanasia and palliative care, psychotropic drugs, and assisted reproductive technologies. Each chapter analyzes the rhetorical use of ‘human dignity’ by opposing camps, assessing the utility of the concept and whether a different concept or approach can be a more productive means of framing or guiding the debate.
- Sales Rank: #3019897 in Books
- Brand: Brand: Routledge
- Published on: 2012-12-03
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.10" w x 6.30" l, 1.49 pounds
- Binding: Hardcover
- 396 pages
- Used Book in Good Condition
About the Author
Stephen Dilley is Associate Professor of Philosophy at St. Edward’s University, USA.
Nathan J. Palpant is Senior Research Fellow at the University of Washington’s Institute, USA.
Most helpful customer reviews
3 of 4 people found the following review helpful.
One view
By Hande Z
This book is a massive presentation of important issues concerning bioethics from the bias of the Christian view. The title does not suggest it because it has the subtitle, "From Worldviews to the Public Square". What did Arthur Caplan mean when he wrote in the foreword: "Even the Christian notion of dignity invoking both humanity's likeness to God and praising human creations such as art, medicine, science, and philosophy can be secularized a bit so that it is simply the products of a socially cooperative, reflective creature that are infused with dignity due to their purposefulness and utility. Dignity may be something that is conferred rather than a property that inheres in things themselves"? I doubt that he meant that Christian positions can soften and adapt to secular views. Reading the book in its entirety, it is clear that he meant that Christian views can (and should) be adopted by the secular public.
It is hard to tell whether the chapter "Dignity for Skeptics" is the representation of a secular view because that is one of the densest chapters in the book. Nathan Palpant, one of the two editors is a biochemist whose articles in the book express views that eschew the secular position on dignity. His own work in stem cells thus places him in an awkward situation and that seems obvious in his article with Suzanne Holland (chapter 12).
I gave this book four stars for its effort as a book from its specific viewpoint; for the small group that prefers a more balanced view this book would merit no more than two stars. Those who are looking for books to balance the "worldviews" expressed in Dilley & Palpant will enjoy Baruch Brody's "Taking Issue", 2003, Georgetown University Press.
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